Correlli Barnett
Correlli Douglas Barnett (28 June 1927 – 10 July 2022) was an English military historian, who also wrote works of economic history, particularly on the United Kingdom's post-war deindustrialization. Early lifeBarnett was born on 28 June 1927 in Norbury, County Borough of Croydon, the son of Douglas and Kathleen Barnett. He was educated at Trinity School of John Whitgift in Croydon and then Exeter College, Oxford where he gained a second class honours degree in Modern History with his special subject being Military History and the Theory of War, gaining an MA in 1954.[citation needed] Barnett later said:
From 1945 to 1948, he served in the British Army in Palestine during the Palestine Emergency as a sergeant in the Intelligence Corps.[2] WorkMilitary historyBarnett worked as historical consultant and writer for the BBC television series The Great War (1963–64). He contributed numerous articles to various newspapers arguing against the 2003 Iraq War.[citation needed] He was the author of The Desert Generals, a book that attacked the perceived cult of British Field Marshal Bernard Montgomery and assessed the roles of his sacked predecessors as commanders in the North Africa campaign, including Richard O'Connor, who drove the Italians from Cyrenaica in late 1940, and Field-Marshal Sir Claude Auchinleck (whom he called "The Victor of Alamein"), who forced Rommel to a halt at the First Battle of El Alamein, only to be dismissed by Winston Churchill for his pains. He pointed out that Montgomery enjoyed massive superiority of men and materiel at the Second Battle of El Alamein, and described him as an "emotional cripple", a description, he noted in subsequent editions, borne out "in rich detail" by the Nigel Hamilton biography. However, Barnett's conclusions were attacked by Field Marshal Michael Carver in his book Dilemmas of the Desert War; Carver calls Barnett "naïve" and notes numerous flaws in his work.[citation needed] He also published Britain and Her Army 1509–1970, which as a survey combines the political, the social and the military over the grand sweep of Britain's post-medieval history.[citation needed] In several of his works (The Desert Generals, The Swordbearers) Barnett portrayed the British armed forces as hidebound by tradition (e.g. cavalry regiments allegedly reluctant to adopt modern tank tactics) and by technology inferior to that of the Germans. This position was also attacked by Carver, who observed that during Operation Crusader and during the Battle of Gazala, British technology was a match for, or in some cases, better than that used by the German and Italian armies. Barnett made this point of the British armour in the desert, and of Jellicoe's Grand Fleet at Jutland in 1916.[citation needed] In his Bonaparte (1978), he took a more critical view of Napoleon Bonaparte than is customary, portraying him almost as a Mediterranean bandit keen to dish out crowns and honours to cronies and members of his blood family, and stressing how much many of his most famous successes owed much to bluff and luck (e.g. the fortuitous arrival of General Louis Desaix at the Battle of Marengo).[citation needed] The Pride and Fall SequenceBarnett's The Pride and Fall sequence comprises: (1) The Collapse of British Power; (2) The Audit of War: The Illusion and Reality of Britain as a Great Nation (published as The Pride and the Fall: The Dream and Illusion of Britain as a Great Nation, in the USA); (3) The Lost Victory: British Dreams, British Realities, 1945-50; and (4) The Verdict of Peace: Britain Between Her Yesterday and the Future.[citation needed] In sum, the sequence describes the decline of British power during the twentieth century, a decline attributed by the author to a change in the values of Britain's governing élite from the late eighteenth century, and one which was encouraged by evangelical and non-conformist Christianity. Barnett claims that the statesmen of the eighteenth century were men "hard of mind and hard of will" who regarded "national power as the essential foundation of national independence; commercial wealth as a means to power; and war as among the means to all three". Furthermore, they regarded it as "natural and inevitable that nations should be engaged in a ceaseless struggle for survival, prosperity and predominance".[3] The British national character, Barnett argues, underwent a profound moral revolution in the nineteenth century which came to have a deep effect on British foreign policy; foreign policy was now to be conducted in a reverence of highly ethical standards rather than an "expedient and opportunist pursuit of England's interests".[4] Barnett came to this conclusion by beginning "with a colour-coded flow-chart which logically traced back step by step to their origins the chains of causation of all the 'total-strategic' factors in Britain's plight in 1940–1941: political, military, economic, technological. These various chains eventually converged on a common primary cause: a mutation in the values – indeed the very character – of the British governing classes which began in the early nineteenth century. This mutation supplied the starting-point of my narrative, and thereafter, in Enoch Powell's words in his review, was my 'guiding and interpretative thread through the events of the twenty inter-war years'."[5] A.J.P. Taylor said of The Collapse of British Power: "This is fine fighting stuff, powerfully based on the historical records".[6] Robert Blake said the book was "Pungently written, perceptive and controversial".[6] Rab Butler said that
Peter Hennessy claims The Audit of War "acquired an instant vogue when published in 1986".[8] Paul Addison called The Audit of War as "the most thorough and sustained assault so far" on wartime orthodoxy. Addison recognised that Barnett "is a withering critic of nineteenth-century laissez-faire capitalism and its legacy for twentieth-century Britain. To this extent he shares some common ground with Marxist historians and quotes E.P. Thompson with approval. But he is no Marxist himself, and his ideal model of the relationship between state and society is Bismarckian. The development of modern Germany, through the creation of a state dedicated to the pursuit of national efficiency in a ruthlessly Darwinian world, is held up by Barnett as the example which Britain could, and should, have followed. Britain's tradition of collectivism he interprets as a decadent, "romanticizing humanism, anti-industrial, riddled with illusions, and perpetuated by the public-school system"".[9] Addison criticised Barnett's thesis in The Audit of War as resting "on a number of simplifications. First, he divorced the history of Britain from its European context and thereby distorts the perspective. Secondly, he fails to acknowledge the political imperatives behind the reconstruction programme. Thirdly, he neglects the politics of industrial conservatism. Fourthly, his analysis is remarkably selective, singling out one factor – the welfare state – and one government, as uniquely responsible for difficulties that no other government, before or since, has surmounted".[10] Roger Scruton claimed that whilst Barnett's thesis against public schools was set forth in "a series of brilliant books", his view of education is mistaken: "Relevance in education is a chimerical objective and the English knew this. Who is to guess what will be relevant to a student's interests in ten years' time? Even in the applied sciences, it is not relevance that forms and transforms the curriculum, but knowledge". Scruton goes on to say: "And for what life of the mind would Correlli Barnett have us prepared? Certainly not one that offers what has been offered to him: namely a synoptic vision of a national identity. If we examine the complaints made by Barnett, we cannot fail to be struck by the fact that they contain no comparative judgement. Set beside which élite did the English fail so badly? In which country of the modern world do we find the educational system which compares so favourably with the English college? Which European nations, unhampered by the code of the gentleman, have shown us the way to successful empire building and retreated with credit from their colonies? All such comparisons point to the amazing success of the English. By devoting their formative years to useless things, they made themselves supremely useful. And by internalising the code of honour they did not, as Barnett supposes, make themselves defenceless in a world of chicanery and crime, but endowed themselves with the only real defence that human life can offer – the instinctive trust between strangers, which enables them in whatever dangerous circumstances to act together as a team".[11] Politics
During the February 1974 general election Barnett wrote a letter to The Times:
In 1974, Barnett wrote of Britain's economic crisis as a low-wage, low-investment and low-productivity nation:
After the historian's E.P. Thompson planned Dimbleby Lecture on the Cold War was cancelled in 1981, Barnett asked whether he (Thompson) saw
In 1982, Barnett said of Britain's Trident missile system that:
After Britain's victory in the Falklands War Barnett spoke of the "courage, professionalism and ultimate success of our Falklands task force" but added:
Barnett said of the Franks Report which investigated the Falklands War: "...the British Establishment has sat in judgment on the British Establishment and found it not guilty...What is therefore needed is a critical examination of the Foreign Office as an institution: its collective 'house style' and outlook; the personalities and characters of its leading figures. Only then shall we understand how British policy evolves in terms of a specific situation like the Falklands".[17] In a 1996 interview, Barnett stated his belief that Britain's future lay with a form of federated Europe, including the adoption of the European single currency. He criticised Eurosceptics as "emotional idealists nostalgic for a lost past".[18] Barnett opposed British participation in the Kosovo War of 1999, arguing that Yugoslavia was "a sovereign state committing no aggression beyond its own borders, [the military action against it] is a breach of the UN Charter and likewise of the North Atlantic Treaty". Furthermore, on 30 March 1999 he claimed that the war's course had vindicated his original stance on "Nato's ill-thought-out policy, based on emotion and simplistic moralising...In particular, it has plunged the Kosovans, the objects of Nato's solicitude, into their present calamity".[19] Later that year Barnett returned to the subject, saying that the 80-day-long air campaign against Serbian forces demonstrated "that air power is a clumsy means of political coercion" and "that Bosnia should have served as a warning to us not to get entangled over Kosovo, and that if we did get entangled, we would finish up to our necks in trouble – which we have".[20] In early August 2002, Barnett wrote to The Daily Telegraph opposing the American plan of invading Iraq, rejecting the claim that those opposed to the war were the equivalent of the appeasers of Adolf Hitler in the 1930s. He claimed that whereas Nazi Germany was disrupting the balance of power in Europe, Saddam Hussein's Iraq posed no threat to the region. Moreover, he argued that the opposition stemmed from the view that it "would be a breach of international law to attack a sovereign state and member of the UN that is not currently guilty of any external aggression; and two, that the execution of such an attack could lead to prolonged and unforeseeable adverse military and political consequences".[21] In December 2002, he argued that, in light of the UK Government's decision to allow the United States to use bases in Britain for its proposed anti-missile defence system ("Star Wars Mk II"), then Britain "should surely re-examine the utility to this country of the "special relationship" with America at the present degree of intimacy".[22] In January 2003, Barnett wrote that Britain's close relationship with the United States put Britain "in greater danger from Islamic terrorism rather than confers security against it. If we join in an attack on Iraq as America's satellite, that danger will become more acute".[23] Writing in August 2003, Barnett claimed that his predictions on the aftermath of the war had come to pass, saying that "some of us are on record since summer 2002 as warning that an attack on Iraq would end with the attackers bogged down in a politico-military mess of some kind or other".[24] In September that same year Barnett likened the Iraq War to the Suez Crisis of 1956.[25] In December 2003, Barnett published an article in The Spectator, asserting that Al-Qaeda was winning the "war on terror"—a label Barnett rejects because "you cannot in logic wage war against a phenomenon, only against a specific enemy... America is combating not 'terrorism' but a specific terrorist network, al-Qa'eda". Barnett further claimed that terrorist organisations are "entirely rational in purpose and conduct" in that they conform to Clausewitzian ideas. He claims the invasions of Iraq and Afghanistan were mistaken in that they "opened up long American flanks vulnerable to increasing guerrilla attack: a classic case of strategic overextension" and that Saddam Hussein's regime had no links to Al-Qaeda. He claims that the United States Army in Iraq should be replaced with UN troops from Muslim states to quell resentment and to "isolate the insurgents". In order to defeat Al-Qaeda, Barnett argues, the United States should "recognise that combating terrorists is essentially a job for special forces like the SAS, for the police or gendarmerie (or troops trained in a gendarmerie role) and, above all, for good intelligence (meaning, at best, spies inside al-Qa'eda cells) – and not a job for heavy-weight hi-tech firepower".[26] After Lord Hutton published his report in early 2004, Barnett wrote that Lord Hutton's "conclusions are totally at variance with the wealth of documentary evidence and witness statements presented to his inquiry and published on the internet", citing Lord Hutton's claim that "there was no dishonourable or underhand strategy" in leaking Dr. David Kelly's name when Downing Street and the Ministry of Defence "conspired" to do so. Furthermore, he argued that Lord Hutton's "judgement is so unbalanced in its treatment of the BBC and of Downing Street and the MoD as to be worthless" except as a way for Tony Blair to "escape" from an investigation on "whether or not he did take us to war on a false prospectus".[citation needed] After fellow military historian Sir John Keegan demanded to know why those who opposed the Iraq War wanted Saddam Hussein to remain in power, Barnett replied that "America, Britain, the Middle East and the wider world would be vastly better off in terms of peace and stability if Saddam were still gripping Iraq, and we were still gripping Saddam as we had been from 1991 to 2003". He explained that the condition of the Iraqi people under Saddam Hussein "is of no relevance" to non-Iraqis; secondly, he argued that Saddam Hussein "had presented no international danger since he was soundly beaten in the 1991 Gulf war. He possessed no weapons of mass destruction...and he was subject to close Anglo-American surveillance of the "no-fly zone""; thirdly, "Saddam had provided a highly competent ally, if a tacit one, in the so-called "war against global terror"" due to his opposition to Al-Qaeda.[27] During the 2005 general election, Barnett argued that George W. Bush and his friends "were bent on toppling Saddam Hussein in pursuit of an ideological mission to convert the Middle East to democracy" before Bush came to power in January 2001 and that the September 11 attacks "simply provided them with a convenient cover story". Barnett concluded by saying that Blair was "wholly unworthy of our trust. This is the central fact of this election, and we should vote accordingly". In late September 2005, Barnett argued that "'to cut and run' [from Iraq] would in fact be the morally brave thing to do" since the "current strategy is failing to produce the hoped-for results, but on the contrary is running ever deeper into difficulties and danger, and yet with the final result all in doubt". Barnett contrasted Blair to Clement Attlee, and his military withdrawals in India and Palestine, claiming that no British lives were lost in them.[28] In October 2005, he said of Margaret Thatcher:
HonoursBarnett was a fellow of Churchill College, Cambridge and from 1977 to 1995 he was the Keeper of the Churchill Archives Centre.[30] He was a fellow of the Royal Society of Literature, the Royal Historical Society and the Royal Society of Arts.[31] From 1973 to 1985, he was a member of the Council of the Royal United Services Institute for Defence Studies. He was appointed a Commander of the Order of the British Empire.[30] InfluenceThere were some Cabinet Ministers in Margaret Thatcher's government who were influenced by Barnett's works. Sir Keith Joseph, Education Secretary from 1981 to 1986, admired Barnett's work about the anti-business culture in education and in an interview with Anthony Seldon he proclaimed: "I'm a Correlli Barnett supporter".[32] Nigel Lawson, Chancellor of the Exchequer from 1983 to 1989, also cited Barnett's views on education as an influence, specifically The Audit of War.[33] In 1995 when Michael Heseltine became Deputy Prime Minister in John Major's Cabinet, he presented each member of the Cabinet with copies of Barnett's The Lost Victory.[34] Barnett's comment that "an attack on Iran would effectively launch world war three" was cited by Noam Chomsky in his essay "A Predator Becomes More Dangerous Once Wounded".[35] Personal lifeIn 1950, Barnett married Ruth Murby. The couple had two daughters. Ruth died in 2020.[30] Barnett died on 10 July 2022 at the age of 95 in East Carleton in Norfolk.[36][30] WritingsBooks
Essays
Notes
Further reading
External linksWikiquote has quotations related to Correlli Barnett.
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