The Doms were formerly grouped with other traditionally itinerant ethnic groups originating from medieval India: the Rom and Lom peoples.[11] However, these groups left India at different times and used different routes.[14] The Domari language has a separate origin in India from Romani,[11] and Doms are not closer to the Romani people than other Indians, such as Gujaratis.[15] Dom people do not identify themselves as Romanis.[16]
Culture
The Dom have an oral tradition and express their culture and history through music, poetry, and dance.[11] Initially, it was believed that they were a branch of the Romani people, but recent studies of the Domari language suggest that they departed from the Indian subcontinent[17] at different times and using different routes.[14]
Among the various Domari subgroups, they were initially part of Ghawazi who were known for their dancing and music business.[11] Some Muslim Roma may share Dom ancestry too, because in the travel book Seyahatnâme, written by the Ottoman Turkish traveller Evliya Çelebi in 1668, he explained that the Romani from Komotini (Gümülcine) believe that their ancestors originated in Ottoman Egypt.[18] Also the sedentary Romani groups from Serres region in Greece believe their ancestors were once taken from Ottoman Egypt by the Turks after 1517 to Rumelia, to work on the tobacco plantations of Turkish feudals that were based there.[19]
The Dom people, with an estimated population of 2.2 million, predominantly inhabit regions spanning Turkey, Egypt, Greece, Jordan, Palestine, Israel, Lebanon, Saudi Arabia, Iraq and Iran. The actual population is believed to surpass this estimate, given that some Dom individuals are left out of official national censuses, and others identify themselves using national labels rather than the term "Dom."[22]
There is a large concentration of Doms in Jordan, where they call themselves Bani Murra.[23] Researchers have written that "they accommodate Arab racism by hiding their ethnic identity", since they would not be accepted into Arab societies once their true identity is revealed due to the anti-Romani sentiment that is prevalent in the Arab world.[23]
^ abHubschmannova, Milena; Kalinin, Valdemar; Kenrick, Donald (2000). Bakker, Peter; Kichukov, Khristo (eds.). What is the Romani language?. Centre de recherches tsiganes. p. 18. ISBN1-902806-06-9. OCLC45827711.
^Matras, Yaron (December 2012). "Domari". [romani] project. School of Languages, Linguistics, and Cultures The University of Manchester. Archived from the original on 20 November 2010. Retrieved 26 December 2012.
^ abMarsh, Adrian & Strand, Elin (red.) (2006). Gypsies and the Problem of Identities: Contextual, Constructed and Contested. Istanbul: Swedish Research Institute in Istanbul (Svenska forskningsinstitutet i Istanbul), p. 207