Badian was born in Vienna in 1925 and in 1938 fled the Nazis with his family to New Zealand.[3] There he attended the University of Canterbury, Christchurch (then Canterbury College), where he met his future wife Nathlie Ann Wimsett. He received a BA in 1945 and an MA the following year.
After teaching in the universities of Sheffield, Durham, and Leeds in England and at the State University of New York, Buffalo, he was appointed to Harvard's Department of History in 1971 and was cross-appointed to the Department of the Classics in 1973. He became John Moors Cabot Professor of History Emeritus in 1998.
One of Badian's major fields of interest was Alexander the Great. Even though he never published a monography on him, he wrote several dozens of contributions as articles or reviews related to Alexander and his time. His main goal was to counter the influential works of William Woodthorpe Tarn (1869–1957), who made a very idealistic portrait of Alexander, presented as a fine gentleman spreading Greek civilisation over the Earth, while also dismissing some points of his personality (his drunkenness, bisexuality, or cruelty). Badian's depiction of Alexander was more that of a ruthless dictator.[5] In 1958, Badian published his first article on Alexander, in which he bluntly wrote in the introduction:
Ever since 1933, Tarn's figure of Alexander the Dreamer has explicitly claimed the credit for this re-orientation: the phantom has haunted the pages of scholarship, and even source-books and general histories of philosophy and of ideas – at least in this country – have begun to succumb to the spell. Perhaps a quarter of a century is long enough for the life-span of a phantom: it is clearly threatening to pass into our tradition as a thing of flesh and blood. It is the aim of this article – an aim in which it can hardly hope to be immediately successful – to lay the ghost.[6]
Eugene Borza tells that this paper—and another published the same year on Alexander's eunuch and lover Bagoas—created "a revolution in Alexander studies", as he exposed many flaws in Tarn's treatment of the Macedonian king.[7] Many of his subsequent articles continued to contradict and harshly criticise Tarn's findings. For example, in his 1971's article on Agis III, Badian wrote that Tarn was "blinded by even more than his usual prejudice towards opponents of Alexander, and distort[ed] the actual facts in an all but irresponsible fashion".[8]
In 1999 Austria awarded him the Cross of Honor for Science and Art (Österreichische Ehrenkreuz für Wissenschaft und Kunst).[10] The same year, the University of Canterbury awarded him an honorary degree.
Personal life and death
Badian died at the age of 85 after a fall in his home in Quincy, Massachusetts.[11] He was survived by his widow Nathlie, his children Hugh and Rosemary, and several grandchildren and great-grandchildren.
Roman Imperialism in the Late Republic, 2nd ed. (1st commercial ed.) (Blackwell, Oxford/Cornell University Press, 1968)
Publicans and Sinners (Blackwell, Oxford/Cornell University Press, 1972, reprinted, with corrections and critical bibliography, Cornell University Press, 1983)
Andreas W. Daum, "Refugees from Nazi Germany as Historians: Origins and Migrations, Interests and Identities," The Second Generation: Émigrés from Nazi Germany as Historians. With a Biobibliographic Guide, ed. Andreas W. Daum, Hartmut Lehmann, and James J. Sheehan. New York: Berghahn Books, 2016, ISBN978-1-78238-985-9, 1‒52.
Transitions to Empire: Essays in Greco-Roman History; 360‒146 B.C. in Honor of E. Badian. Ed. Robert W. Wallace and Edward M. Harris. Norman: Univ. of Oklahoma Press, 1996, ISBN0-8061-2863-1.
The Legacy of Ernst Badian, ed. Carol G. Thomas. Erie, PA: Association of Ancient Historians, 2013, ISBN978-0-615-79212-5.