Fanny Howe (born October 15, 1940, in Buffalo, New York) is an American poet, novelist, and short story writer. She was raised in Cambridge, Massachusetts.[1][2] Howe has written more than 20 books of poetry and prose.[3] Her major works include poetry such as One Crossed Out, Gone, and Second Childhood; the novels Nod, The Deep North, and Indivisible; and collected essays such as The Wedding Dress: Meditations on Word and Life and The Winter Sun: Notes on a Vocation.[3]
Howe was born in Buffalo, New York. Her father Mark De Wolfe Howe was then teaching at the state university law school. When her father Mark De Wolfe Howe left to join the fighting in World War II, her mother, Irish playwright Mary Manning, took Howe and her older sister Susan Howe to Cambridge, Massachusetts. (Their younger sister Helen was born after their father's return from the war.) There the family lived through the children's childhoods.[7]
Her father became a colonel and served in Sicily and North Africa. After the war he went to Potsdam as a legal adviser in the Allies' reorganization of Europe.[8] Returning to peacetime, her father continued his work as a lawyer and became a professor at Harvard Law School.
Howe's mother was an actress at the Abbey Theatre of Dublin for some time, before coming to the United States in 1935. She also wrote several plays to be performed there and at the Gate Theatre.[8] Her maternal aunt was Helen Howe, a monologuist and novelist. Her sisters are Susan Howe, who also became a notable poet, and Helen Howe.
Later recalling her early ambitions to be a poet, Fanny Howe attended Stanford University for three years. She was briefly attracted by the political activism, and communism. In 1961โthe year she left Stanfordโshe married Frederick Delafield. They had no children and divorced two years later.[9]
As a civil rightsactivist in the 1970s, she met and married fellow activist Carl Senna. They also shared the literary world. Of African-American-Mexican descent, he is also a poet and was one of the youngest editors of a notable journal.
They had three children in four years. Their middle child, Danzy Senna, became a novelist and essayist. She draws from her biracial family and her experience, exploring issues of race and class in the US. Howe and Senna separated when the children were young, and had a bitter divorce.
Writing career
Howe is one of the most widely read of American experimental poets. Her writing career began during the 1960s with two paperback original "pulp" novels, published under the pseudonym Della Field.[8] Known as "Nurse Novels", one book featured a nurse in the Vietnam War while the other was about a nurse living in San Francisco.[10]
These were not typical of her later works in poetry and prose. Some of her novels came close to her poetry in using experimental techniques and an abbreviated language. Howe had long studied the writings of Edith Stein and Simone Weil, and sometimes pursues questions similar to theirs. She converted to Catholicism at the age of 40.[11]
As Zack Schlosberg writes in Cleveland Review of Books, "Suffering and seeking are two major subjects of Howe's fiction...", which he also found in her novel London-rose, written in the 1990s but not published until 2022.[11]
Howe has continued to publish novels throughout her career, including Lives of the Spirit/Glasstown: Where Something Got Broken (2005). She has also continued to publish essays. Some of her essays have been collected, including The Wedding Dress: Meditations on Word and Life (2003)
Fanny Howe employs a sometimes fierce, always passionate, spareness in her lifelong parsing of the exchange between matter and spirit. Her work displays as well a political urgency, that is to say, a profound concern for social justice and for the soundness and fate of the polis, the "city on a hill". As Ralph Waldo Emerson wrote, "The poet is the sayer, the namer, and represents beauty." Here's the luminous and incontrovertible proof.[12]
Joshua Glenn in The Boston Globe wrote:
Fanny Howe isn't part of the local literary canon. But her seven novels about interraciallove and utopian dreaming offer a rich social history of Boston in the 1960s and '70s.[13]
Howe's prose poems, "Everything's a Fake" and "Doubt", were selected by David Lehman for the anthology Great American Prose Poems: from Poe to the Present (2003).[14] Her poem "Catholic" was selected by Lyn Hejinian for the 2004 volume of The Best American Poetry.[15]
Janique Vigier, "Spiral-Walking" (on Night Philosophy), Bookforum, 17 February 2020
References
^Zimmer, Melanie (2008). "Fanny Quincy Howe". In Byrne, James Patrick; Coleman, Philip; King, Jason Francis (eds.). Ireland and the Americas: Culture, Politics, and History : A Multidisciplinary Encyclopedia, Volume 2. ABC-CLIO. pp. 427โ430. ISBN978-1-85109-614-5.
^Treseler, Heather (October 20, 2015). "Little Gods". Boston Review. Retrieved October 20, 2015. Howe transfigures our quicksilver hungers and contemporary condition into an art true to "the secular rule of life." If Howe's voice is that of the escaping nymph managing our shipwreck, we might not be safer than in her tote, finding our hope in the empathy that is imagining.
Fanny Howe page at Ploughshares includes links to Howe's contributions to Ploughshares that began in 1972 with an excerpt from an early novel. Since then, she has been a consistent contributor of poems, essays, and non-fiction. Howe was the guest-editor for a 1974 edition of Ploughshares, and has contributed to this journal as recently as 2004.
Bewilderment, a talk by Howe, with an excerpt here from a longer version presented 9/25/98 on the Poetics & Readings Series, sponsored by Small Press Traffic at New College, San Francisco. Bewilderment was collected in The Wedding Dress (2003)