In Norwich, Henderson was involved in a local branch of the Socialist League in 1886. In the following year, he was arrested on 14 January with Charles Mowbray, and sentenced to four months imprisonment for incitement to riot after groups of unemployed workers looted food shops.[1][3][5] He was detained in Norwich Gaol where he was one of the last prisoners in England to be put to work on the penal treadmill.[1][2][3] In August 1887, Michael McCartan put a question in the House of Commons about Henderson's July arrest by a mounted police constable, replied to by Henry Matthews.[6]Cunninghame Graham also involved himself in the question.[7]
In 1887, Henderson annoyed Mowbray by claiming a leadership role of the "Anarchist Group." By 1888, matters were different, when Henderson joined forces with John Lincoln Mahon to organise a "Labour Party."[8] His name was linked in 1889 to Mahon's as labour agitators in hostile comment from St Stephen's Review. It referred to the London dock strike, 1889, and Henry Cecil Raikes as Postmaster-General resisting unionisation of postal workers.[9] A damning unsigned newspaper article from the time of the 1893 scandal conceded that Henderson "had a glib tongue and took a useful part in the work of administration at the time of the great dock strike."[10] He entered local politics in 1890 when he was elected to the Norwich Board of Guardians.[2]
London politics
By 1892, Henderson was back in London, where he founded the Clapham Labour League.[3] He was one of six candidates supported by the Labour Representation League who were elected to the London County Council, representing Clapham.[1][3] These "Lib-Lab" councilors formed part of the majority Liberal-backed Progressive Party that controlled the council.[11] In 1893, he showed an interest in the National Free Labour Association of William Collison, which was not reciprocated.[12]
His membership of the council was to last only a year, however: on 9 March 1893 he was found guilty of stealing three shillings from a prostitute, and he was sentenced to four months imprisonment with hard labour.[13] Although he protested his innocence, his resignation from the council was accepted on 28 March.[14]
Later life
Returning to Norwich, Henderson worked as a journalist.[1][3] He acted as editor for Labour Leader, a London weekly under the control of Keir Hardie and the Independent Labour Party (ILP) by the mid-1890s.[15] At this period he was a member of the Fabian Society.[16] He was involved in the Norwich Labour Church, arguing in an address published as Politics in the Pulpit that "individual sin" was "only a knot in the vast network and entanglement of social and industrial conditions".[17][18]
In 1902 Henderson was the first socialist to be elected to the city council, for the Fye Bridge ward; he failed to be re-elected, however, in 1905. He was not reconciled to the economic views of Louis Tillett, the Liberal leader: while in 1903 he could define liberalism in terms of people being able to run their own affairs, by 1906 the Liberals appeared to him inflexible on economic doctrine.[19][20] His wife Lucy was a Poor Law Guardian, and served on the council from 1920.[21] Henderson returned to the council for the rest of his life, from 1923 as an alderman.[1][3]
With Keir Hardie, Henderson attempted to adapt the ideas of Hilaire Belloc's The Servile State (1912) to socialist thinking, not though with Belloc's approval.[22] In late 1913 and early 1914 he intervened in the debate over guild socialism.[23]
Peter Clarke, biographer of Stafford Cripps, suggests that Henderson, a veteran of the Socialist League of the 1880s and a "provincial ILP leader", was one of those consulted in the formation of its namesake the Socialist League of 1932, along with J. T. Murphy.[28] Its formation was a response to the split of the ILP from its Labour Party affiliation. Henderson wrote to G. D. H. Cole that the ILP should simply be allowed to go its way: but he did come to see a role for the League.[29]
Henderson lived in Earlham Rise, Norwich.[32] The Henderson School in Norwich was named after him, and was a World War II foundation in 1943, for boys; the Gurney School on the same site on Bowthorpe Road was for girls. It became a secondary modern school, from which a running track remains. The Gurney Henderson school was formed by amalgamation, from 1970 being known as the Bowthorpe Comprehensive School, closing in 1991.[33][34][35][36] The Henderson Cinder Track is now part of the Henderson Park business area.[37][38]
Works
Poetry
Henderson began publishing poetry at the age of 16, with Alice and Other Poems (1884): he may have sent it to William Morris (there is some uncertainty in identifying the recipient of one of Morris's letters). Following his release from prison in 1887 he wrote Echoes of the Coming Day: Socialist Songs and Rhymes.[3][39] In his Pilgrims of Hope period from 1885, Morris freely gave Henderson advice in letters, in particular on writing "in a time of rising hope for the people."[40] He pointed to the need for elevated language,[41] but also of his respect for "campaigning poetry" rooted in activism.[42] In 1888 Henderson published sonnets Love Triumphant.[32] A review in To-day: Monthly Magazine of Scientific Socialism, edited by Belfort Bax and others, found these derivative.[43]
Socialist fly-bills for the 1887 Golden Jubilee of Queen Victoria had on one side Socialists and the Jubilee by Frank Kitz and a poem by Henderson about the occasion on the other.[44] His work was included in the song collection Chants of Labour (1888) by Edward Carpenter:[45] "The Workers' Song of the Springtide" appeared in The Commonweal, the Socialist League newspaper, in 1886, and as "Song of the Springtide" became an anthology piece.[46][47]An Ode (1886) was reprinted in 1913 from the Manchester University Magazine.[48]
Henderson published also By the Sea: And Other Poems (1891).[49] A review in Igdrasil stated "This unpretentious little volume contains some well-written verses, directed for the most part against the conditions which hamper life in most large towns."[50] In The Christian Socialist, E.D.G. (Edgar Deacon Girdlestone) wrote "The staple of our poet's muse is indignation at mammon-worship, and the frank acknowledgment that there would be room for nothing but despair, if he did not wage battle against the lies and shams of our social life."[51] A review of the second edition noted the dedication to Frederic Charles, a Socialist League member of the Norwich branch, imprisoned in the Walsall case of 1891.[52][53]
Henderson was an active public speaker and lecturer, who wrote books and pamphlets. His major work was a book based on a series of Norwich Labour Church sermons, and published by the Independent Labour Party (ILP) as The Case for Socialism in 1911. It built on The ABC of Socialism, a pamphlet which was its first chapter, and an agreed ILP definition of socialism. It was influential and was translated into several languages.[1][56][57]
The Labour Unrest, what it is and what it portends (1911)[61]
The New Faith: A Study of Party Politics and the War (1915);
The Economic Consequences of Power Production (1931), which was read by Aldous Huxley in 1932 at the time when he was writing the play Now More Than Ever;[62]
Money Power and Human Life (1932);
Foundations For The World's New Age of Plenty (1933)[63]
^ abcdefghijkBoos, Florence. "Biographical Notes". William Morris's Socialist Diary. William Morris Internet Archive. Archived from the original on 12 December 2011. Retrieved 20 March 2012.
^The Labour Monthly. Vol. 38. Labour Publishing Company. 1956. p. 144.
^Griffiths, Clare V. J. (2007). Labour and the Countryside: The Politics of Rural Britain 1918-1939. OUP Oxford. p. 368. ISBN978-0-19-928743-7.
^Catlin, George E. G. (1932). "America Faces the Future. Edited By Charles A. Beard. (Boston: Houghton Mifflin Company. 1932. Pp. xviii, 416.) - The Road Ahead. By Harry W. Laidler. (New York: Thomas Y. Crowell Company. 1932. Pp. 501.) - A Planned Society. By George Soule. (New York: The Macmillan Company. 1932. Pp. ix, 295.) - A Program for America. By Will Durant. (New York: Simon and Schuster. 1931. Pp. 146.) - Man and Technics. By Oswald Spengler. (New York: Alfred A. Knopf. 1932. Pp. 104.)". American Political Science Review. 26 (4): 732. doi:10.2307/1946544. JSTOR1946544.
^Henderson, Fred (1907). Socialism and Liberty. Clarion Press. Archived from the original on 14 October 2022. Retrieved 13 February 2021.
^Henderson, Fred. Socialism and tariff reform. National Labour Press. Archived from the original on 14 October 2022. Retrieved 1 January 2021 – via catalog.hathitrust.org.