He was born to the 24th Imam and a Sunni mother.[2] Jalal al-Din Hassan claimed to have converted to Sunni Islam, which was accepted by Abbasid Caliph al-Nasir and other Muslim princes and he became known as naw-musalman (Persian: نومسلمان, "Muslim convert").[3] He repudiated the faith and policies associated with earlier Lords of Alamut and went so far as to curse his ancestors and burn the books of Hasan ibn Sabah.[4][5]
He invited many Sunni scholars and jurists from across Khurasan, Qazvin[6] and Iraq to visit Alamut Castle, and even invited them to inspect the library and remove any books they found to be objectionable.[7]: 405 He also instructed these scholars to teach his followers,[8] whom he commanded to observe the Sunni Sharia.[9] However, his conversion has been interpreted by some as an act of taqiyya.[10]
During his lifetime, he maintained friendly relations with the `Abbasid Caliphal-Nasir. An alliance with the caliph of Baghdad meant greater resources for the self-defence of not only the Nizārī Ismā'īlī state, but also the broader Muslim world.[11]: 29 He also personally led his army to assist Uzbek, ruler of the Eldiguzids, against a rebel.[12]
He died in 1221, possibly the result of poisoning.[13] He was married to four Sunni women[14] from the daughters of the princes of Gilan, after he sought the princes' permission, who then asked the Abbasid Caliph, who approved. They, along with some of Ḥassan III's kinsfolk, including his sister, were executed by his son's vizier under allegations of poisoning Ḥassan III.[15][16]
His Sunni conformity was gradually reversed[17] and his community increasingly regarded itself openly as IsmailiShiite[18] during the Imamate of his only surviving son[19] and successor, ʻAlāʼ ad-Dīn Muḥammad III,[20] who succeeded him at the age of 9 years old.[21] However, his son upon succession was initially too young, so Ḥassan III's vizier controlled the state.[22]
^Sastri, Kallidaikurichi Aiyah Nilakanta, ed. (1970). A Comprehensive History of India: The Delhi Sultanat, A.D. 1206-1526. Orient Longmans. p. 52.
^Delia Cortese; Simonetta Calderini (2006). Women and the Fatimids in the World of Islam (illustrated, reprint ed.). Edinburgh University Press. p. 61. ISBN9780748617333.
^Jestice, Phyllis G., ed. (2004). Holy People of the World: A Cross-cultural Encyclopedia, Volume 1 (illustrated ed.). ABC-CLIO. p. 349. ISBN9781576073551.
^Jestice, Phyllis G., ed. (2004). Holy People of the World: A Cross-cultural Encyclopedia, Volume 1 (illustrated ed.). ABC-CLIO. p. 349. ISBN9781576073551.
^Jeff Suzuki (27 Aug 2009). Mathematics in Historical Context (illustrated ed.). MAA. p. 106. ISBN9780883855706.
^Jestice, Phyllis G., ed. (2004). Holy People of the World: A Cross-cultural Encyclopedia, Volume 1 (illustrated ed.). ABC-CLIO. p. 421. ISBN9781576073551.
^The Muslim Review, Volumes 3-4. University of Minnesota. 1928. p. 17.
^James Wasserman (1 Apr 2001). The Templars and the Assassins: The Militia of Heaven. Inner Traditions / Bear & Co. p. 123. ISBN9781594778735.
^Delia Cortese; Simonetta Calderini (2006). Women and the Fatimids in the World of Islam (illustrated, reprint ed.). Edinburgh University Press. pp. 61–2. ISBN9780748617333.
^James Wasserman (1 Apr 2001). The Templars and the Assassins: The Militia of Heaven. Inner Traditions / Bear & Co. p. 123. ISBN9781594778735.
^Farhad Daftary (2012). Historical Dictionary of the Ismailis (illustrated ed.). Scarecrow Press. p. liv. ISBN9780810861640.
^Jestice, Phyllis G., ed. (2004). Holy People of the World: A Cross-cultural Encyclopedia, Volume 1 (illustrated ed.). ABC-CLIO. p. 349. ISBN9781576073551.
^Jestice, Phyllis G., ed. (2004). Holy People of the World: A Cross-cultural Encyclopedia, Volume 1 (illustrated ed.). ABC-CLIO. p. 421. ISBN9781576073551.
^Daryoush Mohammad Poor (18 Sep 2014). Authority Without Territory: The Aga Khan Development Network and the Ismaili Imamate. Palgrave Macmillan. p. 234. ISBN9781137428806.
^Jestice, Phyllis G., ed. (2004). Holy People of the World: A Cross-cultural Encyclopedia, Volume 1 (illustrated ed.). ABC-CLIO. p. 349. ISBN9781576073551.
^W B Bartlett (1 May 2013). "Nemesis". Assassins: The Story of Medieval Islam's Secret Sect. The History Press. ISBN9780752496146. Hasan's vizier took control of the government at Alamut till Muhammad should be old enough to take over from him.